Pushing Back the Darkness

The opening words of Psalm 27 are “The Lord is my light.” When I first read those words I thought of a light in the darkness, something that helps us to see our way.

Over the years I have been involved in 11 family retreats, directed 5 summer youth camps, taken a group of 21 on a two week hike along the Appalachian Trail, and directed some 10 youth retreats. Almost all of these events took place at a remote camp or conference site, a place where, when everything was over, you had to walk back to your cabin or room in the dark. For some reason I cannot explain, the one item I forgot almost every time, except for the two weeks on the Appalachian Trail, has been a flash light. I have stumbled over more roots than I can count, have missed several trailheads, and walked straight past a dark cabin multiple times. I seem to have a mental block about flashlights when it comes to my checklist before I leave.

The flashlight image is how most of us think of the light of our Heavenly Father, something to help us find our way. It is a candle to reveal for us the roots, turns in the trail, and our destination as we walk along the paths of life. Certainly, this idea of light goes with the next words in that verse. The Lord is my light and my salvation. Our relationship to our Heavenly Father brings us out of the dark and shows us that straight and narrow path that leads to eternal life.

However, there is another aspect of light that we tend to forget. I think we often choose to forget it because it is less pleasant than the warm and inviting light that helps locate home and hearth. This aspect of light is not the flashlight; it is the searchlight. The searchlight reveals. It highlights that which often wishes to remain hidden. The floodlights you may have around your home help you find your way in the night if you are walking around the yard, but you probably had them installed first as a security feature, to highlight the people who would use the cover of darkness to find an entry point into your home.

When God’s light shines on us it reveals us as we really are. Our many faults and failings, the things we would so much like to keep hidden are brought out into the bright light of God’s holiness. This too is salvation, for it is only when we recognize our need for salvation that we fall at the feet of Jesus Christ and ask him to grant us that which he has already prepared for us.

The light of Christ shining out from us, helps us and others find our way in this world. The light of Christ shining on us, reminds us that we never grow out of our need for the forgiveness that comes through Christ. Both of these lights show us the path of salvation. 

Pastor Craig

Why Tenebrae?

The purpose of the Tenebrae service is to connect with those people who experienced the loss of Jesus Christ firsthand. As the sanctuary darkens, we experience some of the darkness that overtook their world and their life. When we see the Christ candle leave the sanctuary, we may feel a moment of hopelessness and helplessness. There is nothing to celebrate in this service. Our one hope, that we might indeed be reunited to our Creator, is dead and buried.

I have pastoral colleagues who will not observe a Tenebrae service because they say we live in a post – Easter church. We cannot be without hope because hope has already been raised. Yes, fortunately, that is true. Still, the disciples lived, for a few days, knowing that Christ would never again walk with them, teach them, and show them the power of God in their midst. We live knowing that the power of God is always with us, alive in us through the person of the Holy Spirit.  

Yet we live in a society that, even as it is able to allow us to connect in more ways than any other society in the history of the world, is more fractured than any previous society. We can call, text, E-mail, FaceBook, tweet, chat, etc, but we still know less and less about one another. We lose compassion, never really gaining understanding of our brother or sister in Christ.

Tenebrae reminds us of that brokenness. It tells us that we need restoration.

When the disciples had community, what was its center, its focal point? The community of faith centered itself around the person of Jesus Christ. It did not divide up over mode of baptism or style of music. It cared nothing about pre-millennialism, post-millennialism, or amillenialism. It was immediate because the need for restoration was immediate. We were broken and there was no better time to fix our brokenness than right now. We were too busy evangelizing the world to worry that one of our group should be hated as a tax collector, another was a blue collar fisherman, another was an anarchist, and another, even though he stole from the group, was allowed to stay a part of the community as long as he was willing.

Today we divide over politics, race, worship styles, marriage issues, nationality, and many other things. In so many ways we seem more lost than they ever were. Yes, indeed, the darkness of the Tenebrae seems overwhelming at this point. Our hopelessness seems to equal that of the disciples.

We do know the end of the story. But, now do you have a little better appreciation for the view the disciples had on Good Friday?

Pastor Craig