Changes in Course

Changes in Course – I was asked a question one time, about 25 years or more ago. I answered it as honestly as I could at the time. The question was, “Which beliefs do you believe you will change over the course of your vocation in ministry?”

My answer was, “None of them.” That was my answer because I felt the question made little sense. It required an ability to look into the future and clearly see the events that would occur in some distant time or place, and interpret those events in a context which I had not grown into yet. It remains one of the sillier ordination questions I believe that has ever been asked.

I have indeed grown over the quarter century since that time. I hope my faith has grown along with me. It has a tendency to do that, but only if we put it to use. Skills develop as we practice them. Trusting our Savior in situations, seeing his guidance and protection in those same situations, and recognizing his faithfulness to us and to his word encourages us to trust more completely and fully. Stumbling through life with no real spiritual context means that we fail to see the events surrounding us as providential in any way at all. An encounter with a homeless person on the street is not an opportunity to minister, witness, or learn. It is simply the random collision of two life paths that then bounce of one another and continue on a lifelong series of other random collisions. I don’t believe God operates that way. I do not believe in randomness in the universe. Yes, I know, that gives me some other difficult questions to answer and puts God on the line for some things we are uncomfortable about laying at his feet.

These 25 years have been strengthened by a firm believe in the faithfulness of the Word of God in the Scriptures. If we cannot believe the Bible, our faith and existence is indeed random. We end up with no standard for truth, righteousness, morality, relationships, or daily living. We have no assurance of eternal life or, even, our own salvation. For all we know, the writings of the Apostles and Prophets may have been the ramblings of some deranged hermit secluded in his cave. Sermons would be pointless, and Sunday school lessons a waste of time. Theology by popular vote would become the practice of the church.

Experiential theology is indeed on the rise and it is one of the most damaging invasions of culture on the Christian Church. “It is only true if I believe it to be true” has become the testing point for historical principles of faith. “Well, if it works for you,” has been the approval stamp of modern personal orthodoxy. However, the early disciples fought and died for things. There were beliefs that were not subject to the approval of others because they had been commanded by their Lord and Savior. Not all that is right is easy. Not all that is easy is right. Jesus never commanded a convert to return to their former way of life. His “Your faith has made you whole” was most often accompanied by a charge to “Go and sin no more.” The present day church needs to keep that model before its eyes in the days ahead.

The picture above is from the healing of the 10 lepers. You see the one is already looking back even as the nine are hurrying to complete their required tasks of cleansing. The one looks back because he knows the process is not complete until the one who made it so is given credit. May our faith be less about us and more about Him every day.

  Pastor Craig

The Watchman

The Watchman – If you have been a regular attendee of worship, or, maybe, even if you have not, you have heard this parable preached on a number of times. The illustration is one that is common in the words and teachings of Jesus, the idea of the shepherd tending his sheep. It communicates how carefully he looks after them, how he guards, and guides them, how he even lays down his own life that the sheep may be preserved.

Within this parable we also recognize the villain, the shifty-eyed, rotten-toothed, foul smelling villain who crawls over the wall, breaks in through any opening he can cram his body through. His one motive? To steal, rob, and kill. He cares nothing for the sheep. He only cares for himself.

Of course, then there are the sheep, the poor, dumb, weak sheep. In case you are wondering, that’s the role for me and you. Not the most noble part to play in our little skit, is it? We aren’t smart enough to stay protected by the shepherd’s house or barn, so we are put in a sheep pen. We would wander off after any eye-catching morsel of grass that called to us. We have no real means of defense. The shepherd provides all that for us.

There is, however, one character unaccounted for in this play, The Watchman. Who is this guy? He seems to hold great power over this little plot of land. He is the one who opens the gate for the shepherd. In a sense, he checks the shepherd’s credentials. The watchman asks, “Is this indeed the one who has authority over the sheep? Is this the one who will discharge the responsibility for keeping the sheep safe and fed?” We take the watchman for granted, but without him, the shepherd does not gain access to the sheep. The gate remains closed.

Jesus states his own claim to the sheep, but unaccounted for in this story is the confirmation of The Watchman. This person says, “Yes, this one, and ONLY this one is the one who will be given access to the sheep!” The Watchman, whoever, or whatever he is, bows before Christ recognizing his claim to the sheep within this pen. They indeed are his and they hear his voice. Here indeed is the one who has all power and authority. All others who come to claim these sheep are liars and deceivers. In an age and society of political correctness and required inclusivity, it is an even bolder statement now than it was when Jesus uttered it in the presence of the Pharisees and religious officials of his day. He, not they, was the one who was granted full rights and authority over the sheep! The only question remaining is whether we are true and faithful sheep or if we have lost the ability to discern the one true voice of the shepherd calling our name and staking his claim on us

.  Pastor Craig

Farewell

The longer I am a part of this world, the more I echo the Apostle Paul’s words from Romans, how God has made himself plain in the world around us, how his eternal attributes and very nature are plainly seen from that which is made (Romans 1:18-20). Paul writes those words with a word of warning, declaring that all people have an opportunity to know the immortal, invisible, eternal God of the universe. Some of just pay attention more closely than others.

The picture I asked to be printed with this week’s article is of our two senior horses on our farm. The white mare is Sissy. We had to put her down back in mid-April. We selected a private section of our property that is beautiful and quiet. It is just beyond one of the pasture gates. My wife and I stood back there saying our own goodbye’s, brushing, and rubbing this horse that had been a part of our life for more than a decade. The only other horse that showed interest in what was going on was Sissy’s long-time pasture friend, Skippy. The two of them have shared the same pasture and our lives for more than 13 years.

Skippy kept bumping the gate and trying to get back to where we were standing. It became obvious that she had a few final words of her own for her friend. I went to the barn to get a halter, and then led her back to where we were standing. What followed was simply amazing and a lesson from our Heavenly Father on pastoral care.

The two touched noses several times, tenderly recognizing the moment that had come. Then Skippy began to whisper some quiet “horse-talk” in Sissy’s ear. I have always believed that animals know more, feel more, and communicate more than we give them credit, and I would give almost anything to know what was said between the two on that afternoon. There came a moment when it was clear they had said all that needed to be said and it was time to go. We led Skippy out of that section and let the vet do what he had been summoned to do.

I was reminded once again that there are no “right” words at a time like this, there are only your words, the ones spoken directly from your heart with all the stops and starts, the stuttering and stammering that come when we face moments of ultimate significance. I was reminded that a true friend is not afraid to help another friend face that which can be difficult to face. The friend just needs to be there. It is a calling to be present in the same way a pastor is called to a congregation or a shepherd calls to his sheep. I was reminded again that it is never too late to say “I love you” one more time. It doesn’t matter what has gone on before or what history has to be overcome to get the words out. I was reminded again that God fills in the silent moments between friends with words of his own that bind hearts together. I was reminded again, that God is teaching us all the time and we need to stop and pay attention more often.

So, to all of you who read this, be well, be blessed, and I love you.

Pastor Craig

What Now?

What now? Easter is over, and for the disciples of Jesus’ time, Christ still does not sit on a golden throne in Jerusalem. You know the disciples still had to be waiting for and wanting that to happen. “So, what do we do now Jesus?” While we don’t have that actual question in the Scriptures, you know it had to have been asked by somebody!  They probably even thought, “This will be SO much easier now. The people will flock to us beyond counting!”

But, Jesus didn’t call for a revolution, at least not the kind the disciples might have been expecting. The revolution he called for was one within themselves. “You want to change the world?” he asked. “Start with the part closest to home, the part you have the most control over, the place where the revolution can take root right now, yourself.”

The message of Jesus up until the crucifixion was one of the arriving Kingdom of God. The message of Jesus and, by extension, his disciples after the resurrection was about the arrival of the Kingdom of God. Yes, it was wonderful news for those who were in need of forgiveness and salvation from sin but it was also a challenge to those who had been his disciples and those who were becoming his disciples to live differently. Folks, it is time to change your life, and it is time for me to change mine as well.

We do a pretty good job living as forgiven people. It involves several additional steps to live as righteous people, or even as people seeking righteousness. The good news is that we are God’s people. The call now is for us to live in ways the rest of the world will know that we are God’s people.

Remember, the call is not to perfection. It is simply a call to struggle towards that goal and comes as close as we can to being like Jesus, to have that same kind of love, forgiveness, compassion, sense of justice, and spirit of encouragement.

It is after the resurrection and the disciples, you and me disciples, have been born again. We are not the people we were before. The Holy Spirit lives within us now. We are the people of God, bearers of the word of God to those who will become people of God as the Holy Spirit leads them from our words and work. It’s an intimidating task, isn’t it?

I saw this very process in action this morning. I walked into the donut shop downtown here and found the owner taking time to pray with and witness to someone in need. I don’t know the person’s need that brought them through the door, but they left with a word of encouragement and a prayer that was offered to brighten their day. This is the new life that goes from “I hope you feel better” to “I know someone who can help. Let me tell you about Him!”

 Pastor Craig